It’s strange how the words of a song stick in your mind–even for many long years. As I was thinking about the “terrible times” in which we live, I was reminded of that old song that says,”He’s got the whole world in His hands”. We need to think about that! The fact of the matter is that sometimes it seems that everything is whirling madly out of control. Admit it–sometimes you feel that God has forgotten all about you. It seems that He either doesn’t know, doesn’t care, or can’t help. We know we shouldn’t feel that way, but we do. Right? That’s when we need to get back to the facts, rather than following our feelings. To do that we must get into the Word and get the Word in us. Here’s a fact that ought to help you–“Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.”(Isa. 49:16). Isn’t that great! God not only has the “wind and the rain” and “the little bitty baby” in His powerful hands, He is constantly mindful of us. Think about it dear friend–we are on His mind and in His hands! The failures of the past, the frustrations of the present, and the fearful prospects of tomorrow are all in His hands. By the way–things are never out of control when they are in His hands! If you still feel a bit apprehensive go get your Bible and read Psalms 139:1-10. It ends with these words–“Even there (wherever that might be) shall thy hand lead me, and thy right hand shall hold me.” No wonder we sing “Safe am I”. God knows–He cares and He can help.

“And Isaac went out to meditate in the fields at eventide” (Gen. 24:63).

We should be better Christians if we were more alone; we should do more if we attempted less, and spent more time in retirement, and quiet waiting upon God. The world is too much with us; we are afflicted with the idea that we are doing nothing unless we are fussily running to and fro; we do not believe in “the calm retreat, the silent shade.” As a people, we are of a very practical turn of mind; “we believe,” as someone has said, “in having all our irons in the fire, and consider the time not spent between the anvil and the fire as lost, or much the same as lost.” Yet no time is more profitably spent than that which is set apart for quiet musing, for talking with God, for looking up to Heaven. We cannot have too many of these open spaces in life, hours in which the soul is left accessible to any sweet thought or influence it may please God to send. “Reverie,” it has been said, “is the Sunday of the mind.” Let us often in these days give our mind a “Sunday,” in which it will do no manner of work but simply lie still, and look upward, and spread itself out before the Lord like Gideon’s fleece, to be soaked and moistened with the dews of Heaven. Let there be intervals when we shall do nothing, think nothing, plan nothing, but just lay ourselves on the green lap of nature and “rest awhile.”

Time so spent is not lost time. The fisherman cannot be said to be losing time when he is mending his nets, nor the mower when he takes a few minutes to sharpen his scythe at the top of the ridge. City men cannot do better than follow the example of Isaac, and, as often as they can, get away from the fret and fever of life into fields. Wearied with the heat and din, the noise and bustle, communion with nature is very grateful; it will have a calming, healing influence. A walk through the fields, a saunter by the seashore or across the daisy-sprinkled meadows, will purge your life from sordidness, and make the heart beat with new joy and hope. “The little cares that fretted me, I lost them yesterday, …Out in the fields with God.” (From Streams in the Desert)

It is life’s largeness which most discourages earnest and conscientious people. As they think deeply of life’s meaning and responsibility, they are apt to be overwhelmed by the thought of its vastness. Life has manifold, almost infinite, relations toward God and toward man. Each of these relations has its binding duties. Every life has a divine mission to fulfill-a plan of God to work out.

Every individual life must be lived amid countless antagonisms, and in the face of countless perils. Battles must be fought, trials encountered, and sorrows endured.

Also, the brief earthly course-is but the beginning of an endless existence, whose immortal destinies hinge upon fidelity in the present life.

Looked at in this way, as a whole, there is something almost appalling in the thought of our responsibility in living.

Many a person who thinks of life in this aspect, and sees it in its wholeness, has not the courage to hope for success and victory-but stands staggered, well-near paralyzed, on the threshold. Despair comes to many a heart when either duty or sorrow or danger is looked at-in the aggregate.

But this is not the way we should view life. It does not come to us all in one piece. We do not get it even in years-but only in days-day by day. We look on before us, and as we count up the long years with their duties, struggles, and trials-and the bulk is like a mountain which no mortal can carry. But really, we never have more than:
one day’s battles to fight, or
one day’s work to do, or
one day’s burdens to bear, or 
one day’s sorrow to endure,
in any one day.

It is wonderful how the Bible gives emphasis to this way of viewing life. When for forty years God fed His chosen people with bread from heaven, He never gave them, except on the morning before the Sabbath, more than one day’s portion at a time. He positively forbade them gathering more than would suffice for the day; and if they should violate His command, what they gathered above the daily portion, would become corrupt. Thus early, God began to teach His people to live only by the day-and trust Him for tomorrow.

At the close of the forty years, the promise given to one of the tribes was, “As your days-so shall your strength be.” Deuteronomy 33:25. Strength was not promised in advance-enough for all of life, or even for a year, or for a month-but the promise was, that for each day, when it came with its own needs, duties, battles and griefs-enough strength would be given. As the burden increased-more strength would be imparted.

The important thought here is, that strength is not emptied into our hearts in bulk-a supply for years to come-but is kept in reserve, and given day by day, just as the day’s needs require.

When Christ came, He gave still further emphasis to the same method of living. He said, “So do not worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today!” Matthew 6:34. He would have us fence off the days by themselves, and never look over the fence to think about tomorrow’s cares.

The thought is, that each day is, in a certain sense-a complete life by itself. It has . . .
its own duties,
its own trials,
its own burdens,
its own needs.
It has enough to fill our heart and hands for the one full day. The very best we can do for any day, for the perfecting of our life as a whole-is to live the one day well. We should put all our thought and energy and skill into the duty of each day, wasting no strength-either in grieving over yesterday’s failures, or in anxiety about tomorrow’s responsibilities.

Our Lord, also, in the form of prayer which He gave his disciples, taught this lesson of living only by the day. There He has told us to ask for bread-for one day only. “Give us this day our daily bread.” He again teaches us that we have to do only with the present day. We do not need tomorrow’s bread now. When we need it-it will be soon enough to ask God for it, and get it. It is the ‘manna lesson’ over again. God is caring for us, and we are to trust Him for the supply of all our needs-as they press upon us. We are to trust Him, content to have only enough in hand for the day.

If we can but learn to thus live by the day, without anxiety about the future-the burden will not be so crushing. We have nothing to do with life in the aggregate-that great bulk of duties, responsibilities, struggles, and trials-which belong to a course of years. We really have nothing to do even with the nearest of the days before us-tomorrow. Our sole business is with the one little day, now passing. Its burdens will not crush us-we can easily carry them until the sun goes down. We can always get along for one short day. It is the projection of life into the long future, which dismays and appalls us. This lesson makes life easy and simple!—-By J.R. Miller

“Order my steps in thy word; and let not any iniquity have dominion over me.” Psalm 119:133

This is a prayer which should always be on our lips.
We should get our direction from God, not once in
our life only, when we first give ourselves to Him;
not at the opening of each day only, as we go forth
to the day’s task; not merely at the beginning of
each new piece of work or of each fresh task-but
every moment, for each step.

That is what “walking with God” means.

We may make this so real, that we shall look up
into God’s face continually, asking, “What next,
dear Lord? What shall I do now? Which course
shall I take today? How shall I do this duty?”

If we can but have God’s guidance and help for
the little short steps-we need not fear for the
long miles-the great stretches of road. If each
step is of His directing-the long miles will be
paths of His choosing. (By J.R. Miller)

Stand still and see the salvation of the Lord.–Exodus 14:13   As we prepare to enter into the New Year there will be much talk about things that we need to do, but sometimes it’s better to do nothing. You’ve heard people say,”Do something even if it’s wrong!” Well, that’s wrong. Maybe it would be better to think about it like this. When you do nothing because of God’s command you are doing something–it’s called obedience. To prepare yourself for the upcoming year, I recommend you read the following words of wisdom from Charles Spurgeon:

Stand Still These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut upon the right hand and on the left. What is he now to do? The Master’s word to him is “stand still.” It will be well for him if, at such times, he listens only to his Master’s word, for other and evil advisers come with their suggestions. Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in His love and faithfulness. Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part; it is too difficult. Relinquish your principles.” But, however much Satan may urge this course upon you, you cannot follow it, if you are a child of God. His Divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What if for a while thou art called to stand still; yet this is but to renew thy strength for some greater advance in due time. Precipitancy cries, “Do something; stir yourself; to stand still and wait is sheer idleness.” We must be doing something at once–we must do it, so we think–instead of looking to the Lord, who will not only do something, but will do everything. Presumption boasts, “If the sea be before you, march into it, and expect a miracle.” But faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, “Stand still,” and immovable as a rock it stands. “Stand still”–keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.’