“And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. “–Job 2:3

It is a noble thing, when a man stands steadfast and faithful to God in the midst of trials and adversities. Such a man is like a mighty rock under the beatings of the angry waves of the sea.

Thus Job stood. Trial after trial came. His property was swept away by marauders and by fire, and his children were crushed by falling walls, until in a little while he was stripped of all he had, and left a childless man! His heart was broken with sorrow—but his faith failed not. The Lord kept his eye upon his servant, and was pleased to see how trustingly he endured his losses and sorrows.

The affliction of Job, as described here from the divine side, suggests to us, what may ofttimes be the reason for trouble in the lives of God’s children. Job suffered in order to prove to a scoffing adversary, the genuineness of his religion. Job did not know why these sore losses came upon him. Likewise, we do not know, when we are in trouble, why God sends or permits the affliction. But we should always bear ourselves so as to honor God, and prove the reality and sincerity of our faith. We are set to witness to the power of divine grace in trial, and should not fail God nor disappoint him. No duty of ours is more sacred—than being true to God in pain and trouble. To murmur or complain—is to sin.–J.R. Miller

“.…he is altogether lovely….”—Song 5:16

Being in the ministry 50 years you see a lot of things and make a lot of mistakes. Looking back I can say without reservation that one of the most common and deadly is refusing to wait on the Lord. People tend to run ahead, lag behind, hit the panic button, or try to knock down the door of opportunity. Those are all mistakes. God is not the author of confusion and He is never tardy. We must learn to be content where we are, doing what we can, and wait on God to do what He wants. The following message from the Baptist Bible Hour gives some good advice:

“….I am among you as he that serveth.–” Luke 22:27

“He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. ” John 13:4-5

Serving is not an easy lesson to learn. But it is a lesson we must learn—if ever we would become like our Master. He did not come to be served—but to serve. He served to the uttermost, just as He loved to the uttermost. Anything that needed to be done for another, He did as naturally and as simply as He breathed. He loved people, and was interested in them, and was ready always to be helpful to them. It never mattered what the service was, whether it was the saving of a soul, the curing of a grievous sickness, or the giving of a cup of water—He did the least as graciously and as divinely, as the greatest.

The washing of feet was the lowliest service any man could do for another. It was the work of the lowliest slave. Yet Jesus without hesitation, did this service for His own disciples. Thus He taught them that nothing anyone may ever need to have done—is unfit for the whitest hands. We begin to be like Christ—only when we begin to love others enough to serve them.

There is no surer test of the genuineness of Christian life, than in this matter of serving others. When we see the Son of God washing His disciples’ feet—no service is too menial for us to do. A king may do the lowliest kindness to the poorest peasant in his realm, and his honor will only be enhanced by it.—J. R. Miller

“If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. “ John 13:14

“I know how to abound.”–Philippians 4:12

There are many who know “how to be abased” who have not learned “how to abound.” When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it. Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, “In all things I am instructed both to be full and to be hungry.” It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them. Many have asked for mercies that they might satisfy their own hearts’ lust. Fulness of bread has often made fulness of blood, and that has brought on wantonness of spirit. When we have much of God’s providential mercies, it often happens that we have but little of God’s grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry—so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you “how to be full.”

“Let not the gifts thy love bestows Estrange our hearts from thee.” –Charles Spurgeon