“Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.  David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go , and the LORD be with thee.”–1 Sam.17:36-37

We all know of battles we have already fought, but there are battles yet to be fought–some we are aware of and some we know nothing about. Thankfully the things we’ve already engaged will help us with what we are yet to experience. The story of David is a good example of this.Of this story, David Guzik wrote:

While none of us know what we might have to face before the day is over, we can rest assured that God has been getting us ready for it. The fierce fights of yesterday will help us face our future foes. Without us ever realizing it, we’ve been in training for this moment. He who has helped us will help us!

“All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.” Prov. 15:15

A woman by the name of Henrietta Wilson said, in 1852, “What can’t be cured–should be endured– and endured cheerfully!”. Hats off to Sister Wilson! I don’t know anything about her, but she discovered and declared something we all need to think about. Now, for the rest of the story. She wrote:

There is a class of little annoyances such as we make for ourselves by a complaining, or an overly fastidious temperament. There are some who make such a fuss about trifles, tormenting themselves, and worrying others by a perpetual fault-finding and discontent — as every trifling irritation is magnified to a mountain — that all pleasure is spoiled by their presence!

It is a good rule in little things, as well as great things, that “what can’t be cured — should be endured” — and endured cheerfully!

I am not advocating slovenly and careless endurance of little vexations which may be remedied — let them be set right by all means, and the more quietly as well as quickly, the better. But I have observed people who were most ludicrously discomposed by trifles which neither they nor anyone else could remedy, and which should have been overlooked with a smile, if noticed at all.

There are many overly finicky people in the world, who groan over such trifling irritations. It is really ludicrous to hear the gravity with which some people will allude to the fact of the road being dusty, even alleging that as a reason for not going a walk; others are as much afraid of a shower; others of too much sunshine; some are terrified at the idea of being over-heated.

There is no end to these idle fancies and fears! If you laugh at these miserable people — then they think you are unfeeling. If you sympathize with them — then they multiply and increase their petty annoyances!

Let us all beware of making much of little irritations. Let us learn to laugh at them, remembering how very annoying such complaints are to others, as well as bothersome to ourselves.

A cheerful person who refuses to notice trifles or be aggravated by them — soon ceases to feel them! While to those who seem to find a perverse pleasure in dwelling on, and being daunted by them — these little discomforts will actually become real cares, and will eat out half the comfort of their lives!

“ A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Proverbs 17:22

“Martha was cumbered about much serving.”-Luke 10:40
I suppose every preacher has certain favorite passages in the Bible from which he delights to preach. The story from which this text is taken is one of mine. There is so much rich truth in this story that we could spend hours pouring over it–you ought to do that sometime. But no one can sum it up better than Charles Spurgeon. As only he could, he gives us much to think about in this following article. You might want to read it several times. It would do you good to carry a copy of this in your Bible and read it every morning. Believe it or not, this is key to everything we do Heb. 12:1-3).

“Her fault was not that she served: the condition of a servant well becomes every Christian. “I serve,” should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had “much serving.” We cannot do too much. Let us do all that we possibly can; let head, and heart, and hands, be engaged in the Master’s service. It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha, to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole soul so heartily into the engagement. Her fault was that she grew “cumbered with much serving,” so that she forgot him, and only remembered the service. She allowed service to override communion, and so presented one duty stained with the blood of another. We ought to be Martha and Mary in one: we should do much service, and have much communion at the same time. For this we need great grace. It is easier to serve than to commune. Joshua never grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers to sustain his hands. The more spiritual the exercise, the sooner we tire in it. The choicest fruits are the hardest to rear: the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship with Jesus. See to it that sitting at the Saviour’s feet is not neglected, even though it be under the specious pretext of doing him service. The first thing for our soul’s health, the first thing for his glory, and the first thing for our own usefulness, is to keep ourselves in perpetual communion with the Lord Jesus, and to see that the vital spirituality of our religion is maintained over and above everything else in the world“

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak , then am I strong. “ 2 Corinthians 12:9-10.

There is a blessing in weakness, also, because it nourishes dependence on God. When we are strong, or deem ourselves strong, we are really weak, since then we trust in ourselves and do not seek divine help. But when we are consciously weak, knowing ourselves unequal to our duties and struggles, we are strong, because then we turn to God and get his strength.

Too many people think their weakness is a barrier to their usefulness, or make it an excuse for doing little with their life. Instead of this, however, if we give it to Christ, he will transform it into strength. He says his strength is made perfect in weakness; that is, what is lacking in human strength he fills and makes up with divine strength. Paul had learned this when he said he gloried now in his weaknesses, because on account of them the strength of Christ rested upon him, so that, when he was weak, then he was strong—strong with divine strength.

The people who have done the greatest good in the world, who have left the deepest, most abiding impression upon the lives of others, have not been those whom the world called the strong. Much of the world’s best work has been done by the weak, by those with broken lives. Successful men have piled up vast fortunes, established large enterprises, or won applause in some material way; but the real influence that has made the world better, enriched lives, taught men the lessons of love, and sweetened the springs of society, has come largely, not from the strong—but from the weak.

I walked over a meadow and the air was full of delicious fragrance. Yet I could see no flowers. There was tall grass waving on all sides—but the fragrance did not come from the grass. Then I parted the grass and looked beneath it, and there, close to the earth, hidden out of sight by the showy growths in the meadow, were multitudes of lowly little flowers. I had found the secret of the sweetness—it poured out from these humble hiding flowers. This is a picture of what is true everywhere in life. Not from the great, the conspicuous, the famed in any community, comes the fragrance which most sweetens the air—but from lowly lives, hidden, obscure, unpraised, which give out the aroma of unselfishness, of kindness, of gentleness. In many a home it is from the room of an invalid, a sufferer—that the sweetness comes, which fills all the house. We know that it is from the cross of Christ, that the hallowing influence flowed which all these centuries has been refining and enriching and softening the world’s life. So it is always—out of weakness and suffering, and from crushed, broken lives—comes the blessing which renews and heals the world.”The healing of the world is in its nameless saints.”

We need only to make sure of one thing—that we do indeed bring our weakness to Christ and lean on him in simple faith. This is the vital link in getting the blessing. Weakness itself is a burden; it is chains upon our limbs. If we try to carry it alone—we shall only fail. But if we lay it on the strong Son of God—and let him carry us and our burden, going on quietly and firmly in the way of duty—He will make our very weakness, a secret source of strength. He will not take the weakness from us—that is not his promise—but he will so fill it with his own power that we shall be strong, more than conquerors, able to do all things through Christ who strengthens us! This is the blessed secret of having our burdening weakness, transformed into strength. The secret can be found only in Christ. And in Him–it can be found by every humble, trusting disciple.—J R Miller

“I would have you without carefulness..…” – 1 Corinthians 7:32

Anxiety, or carefulness, is very injurious; it divides the heart, distracts the mind, chokes the word, leads to distrust, and destroys our peace. It is inconsistent with our profession; we have resigned all into the hands of the Lord, and should leave all to His blessing.

We should do everything as for the Lord, and consider our families, our property, and our business, as the Lord’s; so should we be holy and enjoy peace. Anxiety, or inordinate care, dishonours God; it reflects upon His sufficiency to supply all–upon His omniscience to discover all–upon His authority and ability to manage all–upon His mercy, bounty, and liberality, as if He would leave us to want–upon His veracity, fidelity, and immutability, as though His word may be forfeited or His promise broken. Carefulness injures our own souls – it is opposed to contentment and resignation – it nourishes impatience and unbelief – it hinders our usefulness, and hardens our hearts – it cuts off supplies, and procures the rod and the frown.

We should therefore aim to be without carefulness, for the Lord careth for us.–James Smith, 1840

How sweet to have our portion there,
Where sorrow never comes, nor care,
And nothing will remove!
We then may hear without a sigh,
The world’s destruction to be nigh –
Our treasure is above