WHEN GOD IS SILENT
“But he answered her not a word. And his disciples came and besought him, saying , Send her away ; for she crieth after us.”–Matt. 15:23
It’s bad enough when others refuse to respond to our cry for help, but it is even more confusing when God seems to turn a deaf ear to our plea. Things, however, are not always what they seem. J. R. Miller explains—–
“Jesus is not so tender-hearted, that he cannot tolerate to see us suffer—when suffering is the best experience for us. He does not immediately lift burdens from our shoulders when it is needful for our growth that we bear the burdens longer. There is a mushy sentimentality in many people’s ideas about Christ—as if he were too gentle to endure the sight of suffering. It is possible to be too tender toward pain. It is possible for parents to be too emotionally kind to their children. Uncontrolled pity is great weakness, and it is ofttimes very injurious.
Christ’s tenderness is never too tender to be wise—as well as tender. He never makes the mistake of yielding to anyone’s entreaties, when denial would be better than acquiescence. He never lets us have what we want—because he cannot bear to say “no” to our tearful cries. He is not so tenderhearted as to allow his own disciples to go unchastened, when only by chastisement can he promote their spiritual growth.
But one thing we must not forget, it is love which prompts his severity. He was silent here, that, in the end, he might give the full, rich blessing he wanted to give this woman—but which she could not receive at the first. He denies us, and is silent to us when we cry—that he may draw out our faith, and give us his best blessings by and by.“
DECLARE YOUR INDEPENDENCE —VOTE
Declare Your Independence When You Vote Freedom First!
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
This month, 234 years ago, our country’s Declaration of Independence made some of the most profound and powerful political statements ever expressed.
Yet today, for the sake of partisan gain, many in the political class are attacking the eternal truths that frame our nation’s founding documents as outdated, even dangerous.
So in honor of Independence Day, let’s revisit some of the ideals at the core of this country’s experiment in self-governance to consider what they mean in 2010 America.
The Declaration of Independence severed the colonies’ dependence upon England, but the idea of individual independence was central to the Founders’ thinking.
Being independent meant you were free to fend for yourself, trusted to exercise your freedoms and allowed to excel or fail as a result of your own decisions without interference.
Yet today, many politicians seem to want to make people less independent and more dependent upon government—for bailouts, buyouts and a variety of preferential treatments—and to provide for every need.
This is the opposite of what the Framers intended. Government should be dependent upon, and subject to—in the words of the Declaration of Independence—”the consent of the governed.”
But when those roles are reversed—when politicians put the people in the position of being dependent upon and beholden to them—our freedoms invariably suffer.
What about the idea that government gets its authority from the people?
George Washington wrote, “The power under the Constitution will always be in the people.” Indeed, our Constitution begins with the words “We the people.”
Thomas Jefferson wrote, “Every government degenerates when trusted to the rulers of the people alone. The people themselves are its only safe depositories.”
Yet today, many politicians are turning their backs on the people.
When politicians say one thing during their campaigns, but do the opposite after they’re elected, that says they don’t care what the people think or want. It’s the same arrogance King George and Parliament expressed for American colonists in the 1700s.
When politicians take away your ability to make your own choices, that says they don’t trust you with the freedom to make your own decisions.
We know better than you how you should live your life, they say. So they try to dictate everything from how you run your business to how much salt you have in your food.
We’ve seen politicians demonstrate all of these vices—elitist arrogance, distrust of freedom and disdain for the people—in the gun debate for decades.
They don’t trust you to own or use a firearm safely or lawfully, so they seek to delay, diminish or deny your Right to Keep and Bear Arms.
To convince you to surrender your freedom, they promise you security. They say you don’t need a gun because the police will always be there to protect you.
But as countless victims of crime through the ages could tell you, the promises of politicians didn’t protect them any more than their own prayers and tears.
Sometimes you can’t count on anyone but yourself. That’s what independence means. In this case, the other side of the coin—being dependent—means being defenseless.
But you’re not defenseless from arrogant politicians.
The sacred beauty and supreme genius of what the Founding Fathers built for us through the Declaration of Independence, the U.S. Constitution and our Bill of Rights is that we the people will always have the tools and ability to retain control of our country.
This year that ability will be demonstrated with your vote and the vote of every American who wants to be free.
The danger we face is that between 20 and 25 million American gun owners are not registered to vote.
So between now and Election Day, November 2, be like Paul Revere. Sound the alarm to freedom’s faithful.
Spread the word to your family, friends, fellow parishioners, co-workers, neighbors and anyone who will listen.
Then get them to do what their freedom demands: Register to vote today. And on Election Day, Vote Freedom First!
Together, let’s use our votes to restore to our country the purpose, promise and blessings of freedom that attended her birth 234 years ago this month.
THINK ABOUT IT!
CONTRADICTIONS
I am ever guilty of some folly, some unaccountable folly. Either my faith condemns my fears, or my fears accuse my faith of folly. I may safely trust to God as my guardian and guide, in the darkness of the valley death, where I must walk alone. Why should I distrust him in the high-way of life, where thousands walk with me? Dare I commit the concerns of my soul to him, and hope for salvation in his name; yet distrust him with the cares of my present life, nor hope for its necessaries in his providence? Can I venture my soul into his hand, and think it safe through the intricate mazes of an eternal duration, yet doubt if I may depend on his promise and providence, through the few windings of a transitory life?
Or will God care for the soul—but cast off the body? Will he feed the raven, deck the lily—but starve his child? Will he give of the good things of this life, even to excess, to his enemies; and withhold necessary supplies from his people? A supply of the necessary things in this world—is enough for those who shall inherit all things hereafter. Can he guide the stars in their courses, and the orderly revolution of day and night, summer and winter, seed-time and harvest—and not over-rule the occurrences of my life? Can he, who has given up his Son to freely die for my soul—not supply me with all my physical necessities? Do I think God to be the God of the mountains of eternity—but not of the valleys of time? Do I think because his habitation is in the heights of glory—he does not govern the deep places of the earth—which are also in his hand? How great a beast in sacred matters am I, who can devolve my ‘great all’ on him, and yet distrust him with my trifling concerns—and what is nothing at all!
—– supplied from his bounty, preserved by his power, and governed by his providence—I have no cause of anxiety about my present situation, about my passing life—except, in the lawful use of lawful means—to commit all into his hand, who does all things well, and gives to all his people, their expected glorious end!–James Meikle, 1730-1799
DEAL WITH IT
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